The True Disciples: Who Were with Jesus during His Crucifixion?
When considering the accounts of Jesus' final hours, it often feels as though the spotlight is solely on the 12 male disciples. Yet, this narrative overlooks a significant piece of the story: the role and presence of the female disciples, including Mary Magdalene and her mother, Mary the mother of Jesus. This article delves into the lesser-known aspects of who was truly with Jesus during his crucifixion.
Jesus' Final Conversation with John and Mary
According to the The Urantia Book (Paper 187, The Crucifixion), when Jesus was about to be taken before Herod, he turned to the Apostle John and said, 'John, you can do no more for me. Go to my mother and bring her to see me ere I die.' John was hesitant, but he followed Jesus' instructions, rushing to Bethany. He found Mary and Jesus' other siblings, including Jude and Ruth, as well as a group of women believers, waiting at the home of the sisters of Lazarus.
John and Mary arrived at the scene of Golgotha just after Jesus had a conversation with a repentant thief. Jesus looked down upon his followers at noontime and made a poignant statement, 'Woman, behold your son!' He then addressed John, saying, 'Son, behold your mother!' Finally, he told Mary and John that they should depart from the place. John and Jude then led Mary away from Golgotha, ensuring her safety and comfort.
After Golgotha: Mary's Journey
After the crucifixion, Mary returned to Bethsaida, where she lived at John’s home for the remainder of her life. The text notes that Mary did not live quite one year after the death of Jesus, highlighting the profound impact of her son's sacrifice on her.
The Role of Mary Magdalene and Other Female Disciples
It's important to recognize the significant roles played by female companions such as Mary Magdalene and other women believers. While the 12 male disciples are often the central figures in the narratives, inclusion of the roles of women, as detailed in ancient texts like the The Urantia Book, paints a more complete picture of the events leading to and surrounding Jesus' crucifixion.
Historical Context: The Absence of Eyewitnesses
Some scholars argue that there are no historical eye witnesses to the actual crucifixion of Jesus. This notion, while controversial, highlights the need to critically examine the sources and narratives surrounding this pivotal event in Christian history. Additionally, the New Testament contains at least three distinct versions of Jesus, and the earliest gospel, Mark, does not even include a resurrection account until much later.
Many consider these accounts as narratives that fit a broader religious and theological framework rather than literal historical reports. It is essential to differentiate between what is presented as historical record and the stories that are crafted to reinforce spiritual, moral, and theological teachings.
Conclusion
The narrative of Jesus' crucifixion should not be limited to the 12 male disciples. The roles of Mary Magdalene, Mary the mother of Jesus, and other female companions are essential parts of the story. These accounts provide a more nuanced and inclusive look at the events leading up to and directly involving Jesus during his final days.
By exploring these lesser-known narratives, we can gain a deeper understanding of the comprehensive human experience that Jesus embodied, as reflected in the ancient texts and the diverse interpretations of his life and legacy.