Introduction to Nihang Sikhs and Lord Hanuman

While Hanuman is revered in Hinduism, the Nihang Sikhs and their interpretations within Sikhism offer a unique perspective. In this article, we delve into why and how Nihang Sikhs have a deep fondness for Lord Hanuman and how Hanuman is integrated into their devotional practices.

Sikhism and the Devotion to Hanuman

In Sikhism, Hanuman, often known as Anjaneya, is not worshipped as a deity like the Supreme God Waheguru or Allah. Instead, he serves as a revered devotee of the Supreme Being, embodying qualities of devotion, strength, and righteousness.

Central to this perspective is the recognition of Hanuman as a devoted servant of Lord Ram, a name often equated with the divine in Sikhism. This terminology reflects the Sikh belief in the oneness of God and the extension of divine attributes and names.

Excerpts from the Guru Granth Sahib

The guidance and teachings found within the Guru Granth Sahib, the holy scripture of Sikhs, highlight Hanuman's devotion as an exemplary lesson for all. Let us explore some verses that elucidate the reverence for Hanuman within this sacred text:

Sant Kabir ji's Hymn

Herein, Sant Kabir ji emphasizes the importance of seeking inner awakening, likening it to the actions of Hanuman and other devoted souls. The verses from Guru Granth Sahib (1194) are as follows:

“n Sukhdev ji is awake, and so is Akroor ji.
n Hanuman ji is awake, and so is Sugreev ji.
n Shivalankaran ji is awake, serving Ram ji's feet.
n In Kaliyug, Namdev ji and Jai Dev ji are awake.
n There are many types of waking and sleeping, but
n waking up from the transient world through the teachings of a Guru is the best type of waking up.

— Kabir ji in Guru Granth Sahib 1194

Kabir ji asserts that true enlightenment is achieved by detaching from worldly attachments and focusing on the divine name. This is exemplified by figures like Hanuman and others who have attained spiritual awakening.

Sant Trilochan ji’s Hymn

Another insightful hymn from Sant Trilochan ji further underscores the significance of Hanuman's devotion. The verses from Guru Granth Sahib (695) are:

“n Hanuman ji burnt the fortress of Lanka, he uprooted Ravan’s forest, and brought medicinal herbs for Lakshman ji’s wounds, thus pleasing God.
n However, due to the consequences of his past actions, he wore no clothes except for a loin-cloth.
n The consequences of past actions cannot be erased, dear wife, so this is why I chant the name of Ram ji.
n So prays Trilochan Ram ji.

— Trilochan ji in Guru Granth Sahib 695

Trilochan ji's verses emphasize that even those with divine qualities, like Hanuman, were not immune to the consequences of their past actions. His devotion and service, however, have earned him divine favor and acknowledgement.

Interpretation and Deepening Devotion

Bhagat Trilochan provides a profoundly significant lesson through his shabad, stating that avatars and other devotees like Hanuman could not fully cleanse themselves of past karma. The message is clear: individuals should steer clear of resentment and acceptance of their actions, whether good or bad, for solely focusing on personal grievances is unproductive.

Instead, the best course of action for Sikhs, including Nihang Sikhs, is to engage deeply with the divine name (Naam). This represents a more absorbent and humbling approach to spirituality, one that seeks to align oneself with the divine will rather than dwelling on personal shortcomings.

Conclusion

The devotion to Lord Hanuman among Nihang Sikhs is a reflection of the broader Sikh tradition of respect and homage to the divine through devotion and service. The teachings of Guru Granth Sahib offer rich texts for reflection and guidance, urging individuals to seek true enlightenment through devotion and the divine name.

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